In the Vedas, Shiva and
Rudra represent the all-pervading Brahman that is ceaseless. While
we notice that everything around us goes through change, death is a particularly stark
transformation, only because all activity apparently ceases. However, we should
view death as necessary change comprising of a process of renewal. When things change, something has to die. The aging or diseased body cannot persist in the
sphere of activity for long and its energies and material content must reappear
in another effective form. By death and
renewal, the Brahman remains ceaseless. In Rudra is portrayed the destruction
of the aging present, while in Shiva we see the protection of the young
present. Associated with the dissolution or destruction of the present, Rudra
is represented as a fearful form of Brahman. While Shiva associated with the sustenance
of the present, exudes compassion, peace, knowledge and bliss. Rudra and Shiva
are two sides of the same coin of the all-pervading Brahman.
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